George Siemens, ‘Learning Analytics: The Emergence of a Discipline’ in American Behavioral Scientist 57(10) 1380–1400 DOI: 10.1177/0002764213498851 abs.sagepub.com ￼￼ The view that data and analytics offer a new mode of thinking and a new model of discovery is at least... Read more »
Gillespie (nd) Gillespie explores in more detail the reason that Knox (2014) is a useful insertion into the field. Algorithms are broadly understood as, and presented as, objective and data driven. However, algorithms are actually crafted by software engineers, and... Read more »
I used to work in Social Media, so his main points were all very familiar to me. I found these two conceptual points helped me to go beyond my practical knowledge to think more deeply about the phenomenon.... Read more »
NTlanguages App is available from the App store for iPad and iPhone
This week, I looked at some more ethnography research over on my Research Methods blog.
I’m feeling particularly uncomfortable about this task, and I suspect this has something to do with my own cultural position.
I am the daughter of missionaries. By the 1980s, cross-cultural missionaries were highly trained in anthropology, ethnography and cultural sensitivity. That is, my parents were expecting to go to other cultures (first to work with Indigenous Australians in the Northern Territory of Australia, and then in Hong Kong) to work alongside local people, not to Westernize or ‘save’ them. They would learn the language, and build respectful relationships with people, and learn how to behave in these other cultures. Most importantly, they would only go where invited by the local bishop.
I grew up knowing anthropologists, like Judith Stokes and Dr Julie Waddy (also the first woman I knew with a PhD), who spent their whole lives learning the language, and world view, of Anindilyakwa people on Groote Eylandt. We were only there for a year, and yet in that year we learned the language (I was only 8 and my siblings 6 and 2, but the whole family went to weekly lessons). We were given the typical ‘skin name‘, but we were also taught songs and places and totems. My brother returned to Groote over a decade later to help build an early online project with Groote Eylandt Linguistics.
I can’t waltz into a course and do ethnographic research in a couple of weeks. I can do other kinds of observation, MOOCMOOC is a course that takes place intentionally in public and I’m happy to look at it, but I’m not calling it an ethnography.
Hine, C, (2000) “The virtual objects of ethnography” from Hine, C, Virtual Ethnography pp.41-66, London: Sage Recently, I have noticed that I am using a lot of screenshots or other forms of embedding digital material from outside the blog, either... Read more »
Kozinets, Robert V., (2010) “Understanding Culture Online” from Kozinets, Robert V., Netnography : doing ethnographic research online pp.21-40, London: Sage I thought this was one of the strongest points from Kozinets’ chapter. I thought this also demonstrated some of the... Read more »
Lister, Martin [et al.], (2009) “Chapter 3. Networks, users and economics” from Martin Lister [et al.], New media: a critical introduction pp.163-236, London: Routledge © I’m sitting in front of an open window, as summer rain falls heavily onto our... Read more »
Live-blogging the readings continues with: Hand, Martin, (2008) “Hardware to everyware: Narratives of promise and threat”, Making digital cultures : access, interactivity, and authenticity pp.15-42, Aldershot: Ashgate Pages 15-19 are a great overview of some of the debates we’ve already... Read more »
Live-blogging the readings progresses with: Sian Bayne (2015) What’s the matter with ‘technology-enhanced learning’?, Learning, Media and Technology, 40:1, 5-20, DOI: 10.1080/17439884.2014.915851 I remember enjoying the Bayne articles that I read last year, so I’m going into this with some... Read more »
Live-blogging the readings was something I started doing for An Introduction to Digital Environments for Learning, the first module in this course. Now, when I take notes for academic writing, I use the Cornell Method–which is analogue (handwritten on paper), atemporal... Read more »