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	<title>Comments on: Week 2 Synthesis</title>
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	<link>https://edc15.education.ed.ac.uk/njenkins/2015/01/25/end-of-week-2-reflections-on-lifestream-content/</link>
	<description>&#34;If you could see what I have seen with your eyes ...&#34;</description>
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		<title>By: Jeremy Knox</title>
		<link>https://edc15.education.ed.ac.uk/njenkins/2015/01/25/end-of-week-2-reflections-on-lifestream-content/#comment-16</link>
		<dc:creator><![CDATA[Jeremy Knox]]></dc:creator>
		<pubDate>Mon, 26 Jan 2015 16:29:04 +0000</pubDate>
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		<description><![CDATA[Excellent summary here Nick, you&#039;re reflecting on specific lifestream content and relating these choices back to the readings and course themes - nice work. Good to see Pinterest as well as Twitter feeding in - I&#039;m investigating Pinterest embedding at the moment, so will get back to you. 

&#039;One unifying features connecting Bayne, Haraway and the emergence of digital ‘hactivism’ is the opposition towards essentialism, individualism, and grand theories in cyberspace.&#039;

Yes, that is good way of summarising much that we&#039;ve encountered in this first block. I like how you have situated the Transhumanism as a continuation of humanism, and this gets to some of the fundamental differences between the &#039;posthumanisms&#039;, itself an umbrella term for some quite different positions.

If &#039;digital culture&#039;, at least in some of its forms, is interwoven with ideas that oppose humanism, where does that leave us with the question of education I wonder. Is the project of education tied to humanism in a way that makes &#039;digital culture&#039; a problematic intervention?]]></description>
		<content:encoded><![CDATA[<p>Excellent summary here Nick, you&#8217;re reflecting on specific lifestream content and relating these choices back to the readings and course themes &#8211; nice work. Good to see Pinterest as well as Twitter feeding in &#8211; I&#8217;m investigating Pinterest embedding at the moment, so will get back to you. </p>
<p>&#8216;One unifying features connecting Bayne, Haraway and the emergence of digital ‘hactivism’ is the opposition towards essentialism, individualism, and grand theories in cyberspace.&#8217;</p>
<p>Yes, that is good way of summarising much that we&#8217;ve encountered in this first block. I like how you have situated the Transhumanism as a continuation of humanism, and this gets to some of the fundamental differences between the &#8216;posthumanisms&#8217;, itself an umbrella term for some quite different positions.</p>
<p>If &#8216;digital culture&#8217;, at least in some of its forms, is interwoven with ideas that oppose humanism, where does that leave us with the question of education I wonder. Is the project of education tied to humanism in a way that makes &#8216;digital culture&#8217; a problematic intervention?</p>
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