Category Archives: Lifestream

Practical considerations for virtual ethnography

How strongly should a clear focus be set from the outset or should the researcher respond to the context as it unfolds – will you choose the sample or will the sample choose you?

How will access to the site be gained? (Access may be gained to a particular institution but not to everyone within that institution.)

How long will you need to spend in the field? How/when will you leave it?

Will you study a full cycle of activity or a smaller segment of life?

How will you identify event boundaries and make them transparent?

How will connections be made between one bit of life and others in order to construct and give grounded explanations of social phenomena?

Which rich points will be identified as anchors for analysis

How will the tension that arises from being an insider and an outsider simultaneously be dealt with?

How will data be archived and retrieved? Are there any issues with data security?

Absolutely brilliant TED talk by Life on the Screen’s Sherry Turkle http://t.co/vqfM4YCQaz #mscedc

Some interesting points from the talk:

Devices don’t just change what we do but who we are. They enable us to customise our lives and have control over where we put our attention.

Human relationships are rich and messy and demanding and we use technology to clean them up.

Today we sacrifice connection for conversation yet having conversations with others teaches us how to have conversations with ourselves.

We only really want to be listened to. Social media provides us with automatic listeners that seem to care about us and we experience pretend empathy as if it were the real thing.

We expect more from technology and less from each other.

Technology provides us with the illusion of companionship without the demands of friendship.

I share therefore I am.

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Mixing and Mingling

Bronisław_Malinowski_among_Trobriand_tribe

Ethnographic research has typically followed a reasonably fixed chronology and geography: ethnographers travel to the field, return home to analyse and write up their findings, which are then published.

With virtual ethnography the geographical distinction between field and home is blurred and thus makes drawing boundaries between personal and professional spaces and identities more much challenging. Leaving the field is no longer a trip back home but a process of breaking with the routines and practices of fieldwork.

Just watched this as part of my research on virtual ethnographies in Research Methods: http://t.co/evDSv7iwvC #mscedc #onlinecommunities

Screen Shot 2015-02-18 at 16.50.48

Really interesting anthropological introduction to Youtube, which examines new forms of communities,  networked individualism and cultural inversion.

‘Today we express individualism, independence and commercialism but value community, relationships and authenticity.’

Michael Wesch’s digital ethnography blog at http://mediatedcultures.net 

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